Yes, exile was as old as mankind. But the Russians were the first people to master the notion of sending a man into exile at home.As early as the eighteenth century, the Tsars stopped kicking their enemies out of the country, opting instead to send them to Siberia. Why? Because they had determined that to exile a man from Russia as God had exiled Adam from Eden was insufficient as a punishment; for in another country, a man might immerse himself in his labors, build a house, raise a family. That is, he might begin his life anew.But when you exile a man into his own country, there is no beginning anew. For the exile at home—whether he be sent to Siberia or subject to the Minus Six—the love for his country will not become vague or shrouded by the mists of time. In fact, because we have evolved as a species to pay the utmost attention to that which is just beyond our reach, these men are likely to dwell on the splendors of Moscow more than any Muscovite who is at liberty to enjoy them.
For as a people, we Russians have proven unusually adept at destroying that which we have created.
Every country has its grand canvas, Sasha—the so-called masterpiece that hangs in a hallowed hall and sums up the national identity for generations to come. For the French it is Delacroix’s Liberty Leading the People; for the Dutch, Rembrandt’s Night Watch; for the Americans, Washington Crossing the Delaware; and for we Russians? It is a pair of twins: Nikolai Ge’s Peter the Great Interrogating Alexei and Ilya Repin’s Ivan the Terrible and His Son. For decades, these two paintings have been revered by our public, praised by our critics, and sketched by our diligent students of the arts. And yet, what do they depict? In one, our most enlightened Tsar studies his oldest son with suspicion, on the verge of condemning him to death; while in the other, unflinching Ivan cradles the body of his eldest, having already exacted the supreme measure with a swing of the scepter to the head.
С.127: "...настоящий мудрец празднует все то, что можно праздновать".
С. 163: "..."терпение не называли бы добродетелью, если бы его не было так легко потерять"
С. 462: "из высказываний Монтеня: признак мудрости — это неизменно радостное восприятие жизни".
С.155: "Если вас недооценил друг, значит, ваши дела обстоят не очень хорошо. Настоящий друг должен переоценивать ваши возможности. Друг должен иметь самое высокое мнение о ваших умственных способностях, хорошем вкусе и высокой морали".
Мать делила мужчин на две категории: хорошие делают что-то для тебя, плохие - с тобой.
Идиоток общество легче принимает, чем идиотов.
Если вы оказались в нелепой ситуации, из которой нельзя выйти с честью, притворитесь, что именно этого и хотели.
Женщины очень часто совершают одну принципиально важную ошибку. Тратят уйму времени на объяснение собственных чувств, тащат на блюде эмоции и реакции, недостатки и потребности, и любовь, и гнев, и обиды. Как будто от разговоров может быть прок.